HOLD ON TIGHT

HE SAID, MARIE, MARIE, HOLD ON TIGHT And when we were children, staying at the archduke's, My cousin's, he took me out on a sled, And I was frightened. He said, Marie, Marie, hold on tight. And down we went. In the mountains, there you feel free. I read, much of the night, and go south in the winter. ~ The Waste Land, "The Burial of The Dead", Eliot Saturday, February 09, 2008 from wikipedia, under the keyword search "biopower." but it excited me. For Foucault, biopower is a technology of power, which is a way of exercising various techniques into a single technology of power. For Foucault, the distinctive quality of this political technology is that it allows for the control of entire populations. It is thus essential to the emergence of the modern nation state, modern capitalism, etc. Biopower is literally having power over other bodies, "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations" (History of Sexuality, Vol.I, p.140). It relates to the government's concern with fostering the life of the population, and centers on the poles of disciplines ("an anatomo-politics of the human body") and regulatory controls ("a biopolitics of the population"). Biopower for Foucault contrasts with traditional modes of power based on the threat of death from a sovereign. In an era where power must be justified rationally, biopower is utilized by an emphasis on the protection of life rather than the threat of death, on the regulation of the body, and the production of other technologies of power, such as the notion of sexuality. Regulation of customs, habits, health, reproductive practices, family, "blood", and "well-being" would be straightforward examples of biopower, as would any conception of the state as a "body" and the use of state power as essential to its "life". Hence the conceived relationship between biopower, eugenics and state racism. With the concept of "biopower", which first appears in courses concerning the discourse of "race struggle", Foucault defines power as positive, in opposition to the classic understanding of power as basically negative, limitative and akin to censorship. Sexuality, he argues, far from having been reduced to silence during the Victorian Era, was in fact subjected to a "sexuality dispositif" (or "mechanism"), which incites and even forced the subject to speak about their sex. Thus, "sexuality does not exist", it is a discursive creation, which makes us believe that sexuality contains our personal truth (in the same way that the discourse of "race struggle" sees the truth of politics and history in the everlasting subterranean war which takes place beneath the so-called peace). Furthermore, the exercise of power in the service of maximizing life carries a dark underside. When the state is invested in protecting the life of the population, when the stakes are life itself, anything can be justified. Groups identified as the threat to the existence of the life of the nation or of humanity can be eradicated with impunity. "If genocide is indeed the dream of modern power, this is not because of the recent return to the ancient right to kill; it is because power is situated and exercised at the level of life, the species, the race, and the large-scale phenomena of the population." (History of Sexuality, Vol. I in The Foucault Reader p. 137). posted by dawn # 2:46 PM Comments: Post a Comment << Home		[publishing] Publishers Weekly . Dystel & Goderich . New York Center for Independent Publishing . Association of American University Presses . Society of Children's Book Writers and Illustrators [people] clarisse . nurul . aunty zarina (ummi's bakery) . jeremy . pak . cyril . softblow . karen & kenny (booksactually) . eric . joel . [other loves] digitaljournalist . ballet dictionary . poetshouse . urbanwordnyc [me] dawn, singapore, new york city, ithaca. [yesterday] Joyas Voladoras duck time a certain violence superbowl slush and snow the strangest thing hopes and dreams stone soup random book trivia interlude [archives] January 2007 February 2007 March 2007 April 2007 May 2007 July 2007 August 2007 September 2007 October 2007 November 2007 December 2007 January 2008 February 2008 March 2008 April 2008 May 2008 June 2008 July 2008 August 2008 September 2008 October 2008 November 2008 December 2008 January 2009 February 2009

HE SAID, MARIE, MARIE, HOLD ON TIGHT

And when we were children, staying at the archduke's,
My cousin's, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.
I read, much of the night, and go south in the winter.

~ The Waste Land, "The Burial of The Dead", Eliot

Saturday, February 09, 2008

from wikipedia, under the keyword search "biopower." but it excited me.

For Foucault, biopower is a technology of power, which is a way of exercising various techniques into a single technology of power. For Foucault, the distinctive quality of this political technology is that it allows for the control of entire populations. It is thus essential to the emergence of the modern nation state, modern capitalism, etc. Biopower is literally having power over other bodies, "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations" (History of Sexuality, Vol.I, p.140). It relates to the government's concern with fostering the life of the population, and centers on the poles of disciplines ("an anatomo-politics of the human body") and regulatory controls ("a biopolitics of the population").
Biopower for Foucault contrasts with traditional modes of power based on the threat of death from a sovereign. In an era where power must be justified rationally, biopower is utilized by an emphasis on the protection of life rather than the threat of death, on the regulation of the body, and the production of other technologies of power, such as the notion of sexuality. Regulation of customs, habits, health, reproductive practices, family, "blood", and "well-being" would be straightforward examples of biopower, as would any conception of the state as a "body" and the use of state power as essential to its "life". Hence the conceived relationship between biopower, eugenics and state racism.
With the concept of "biopower", which first appears in courses concerning the discourse of "race struggle", Foucault defines power as positive, in opposition to the classic understanding of power as basically negative, limitative and akin to censorship. Sexuality, he argues, far from having been reduced to silence during the Victorian Era, was in fact subjected to a "sexuality dispositif" (or "mechanism"), which incites and even forced the subject to speak about their sex. Thus, "sexuality does not exist", it is a discursive creation, which makes us believe that sexuality contains our personal truth (in the same way that the discourse of "race struggle" sees the truth of politics and history in the everlasting subterranean war which takes place beneath the so-called peace).
Furthermore, the exercise of power in the service of maximizing life carries a dark underside. When the state is invested in protecting the life of the population, when the stakes are life itself, anything can be justified. Groups identified as the threat to the existence of the life of the nation or of humanity can be eradicated with impunity. "If genocide is indeed the dream of modern power, this is not because of the recent return to the ancient right to kill; it is because power is situated and exercised at the level of life, the species, the race, and the large-scale phenomena of the population." (History of Sexuality, Vol. I in The Foucault Reader p. 137).

posted by dawn # 2:46 PM

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